The masses breed only democracy, ruled over by a degree of autocracy, whether monarchic or presidential in style. This perpetuates the clockwise cycling of female dominion in metachemistry (over pseudo-metaphysics) and chemistry (over pseudo-physics) and continues the reproductive cycles that the masses, males no less than females, more or less take for granted.
It is precisely because of this want of an alternative disposition along radically theocratic lines that the democratically-inclined masses will continue to perpetuate ‘the world’, as of worldly traditions, unless subjected, in certain countries with the right sort of axial preconditions, to some degree of messianic intervention such that, opposing ‘the world’ and that which autocratically rules over it ‘in back”, has the ability to bend the masses to its designs in the interests of what Nietzsche, albeit from a different standpoint, would call ‘world-overcoming’ through otherworldly (for males) and pseudo-netherworldly (for females) deliverance. In other words, through salvation of the pseudo-physical ‘last’ to metaphysics and counter-damnation of the chemical ‘first’ to pseudo-metachemistry, so that the chemical ‘first’, equivocally hegemonic over the pseudo-physical, will become pseudo-metachemically ‘last’, unequivocally subordinate to the metaphysical, and the pseudo-physical ‘last’, equivocally subordinate to the chemical, become metaphysically ‘first’, unequivocally hegemonic over the pseudo-metachemical.
If this process is taken far enough by a sufficiently-determined messianic resolve, the metachemical and pseudo-metaphysical, corresponding to netherworldly over pseudo-otherworldly positions, coupled to the physical and pseudo-chemical, corresponding to an earthly and pseudo-purgatorial kind of worldliness, will be ‘put out of business’ for want of chemical and pseudo-physical prey, so to speak, and their axial polarity, correspondingly state-hegemonic/church-subordinate, will collapse into a general damnation of the metachemical to pseudo-chemistry and a general counter-salvation of the pseudo-metaphysical to physics, thereby necessitating an accommodation, following judgement of the prime movers at each pole of the former axis by their respective proletariats, of the proletarian generalities, both metachemical/pseudo-metaphysical and physical/pseudo-chemical, to the stepped up, or resurrected, church-hegemonic/state-subordinate axis in terms of a deference, on their respective parts, to the metaphysics and pseudo-metachemistry of the already-saved and counter-damned gender positions.
Such a deference, stemming from middle and bottom tier positions under the top tier of the Saved and Counter-Damned, will ensure that the church-hegemonic/state-subordinate axis is more or less uniformly disposed to a given structural directionality ‘on high’ such that, following centro-complexification (a term used by Theilhard de Chardin), will eventually become the sole dichotomy in a long-term totalitarian resolution of the initial pluralism with the apotheosis of the ‘kingdom come’ process, so to speak, in celestial city-like space centres which will have the capacity to merge, or be merged, into one ultimate Space Centre, the effective Omega Point of all evolutionary (and, for the pseudo-alpha pseudo-metachemical position, counter-devolutionary) striving within a context characterized by a hegemonic eternity.