It takes centuries to create a culture based upon solid ethnic foundations – foundations that can be so easily demolished by racial dilution through miscegenation and/or cross-breeding between peoples of different cultural backgrounds.
These days, one has the example of America and, to a lesser extent, Great Britain to cite as an example of what happens when various and sometimes incompatible races collide and blend into a melting-pot, as it were, which smacks not of the omega and culture, but of the alpha and barbarism, with its correlative subordinate gender factor of philistinism or, more correctly in relation to state-hegemonic criteria (secular), pseudo-philistinism in countries like Britain and America.
Such peoples are perpetually restless in their fundamentally expressive natures, and will tend to oppose racial discrimination (meaning, in this context, careful selectivity under the aegis of ethnic fidelity) from a standpoint rooted in class and therefore partial to domination and exploitation or, rather, to domination through exploitation, principally through the equivalent of a Faustian Pact between the upper class and the middle class for the material exploitation of the lower class, the class less of class, so to speak, or even occupation than of sex which, through spirit, is the axial precondition of a racial resolution in soul – an eventuality – if not actuality – ‘upstairs’ at the apex of church-hegemonic axial criteria that it would be unwise to speak of indirectly or obliquely, as though via the enemies’ terms, as ‘classless’ when, in point of fact, it is a uniquely racial outcome and, in a sense, flowering of sex in terms of culture and, for females, pseudo-civilization or, more correctly, pseudo-civility, the pseudo-metachemical counterpart to metaphysics and axial antithesis of anything metachemically barbarous and pseudo-metaphysically pseudo-philistine – the ruling principles of state-hegemonic axial criteria and therefore of those societies or countries rooted, autocratically, in upper-class values, the values of class per se.
I repudiate them and their occupational conspiracies against gender from a standpoint centred, Social Theocratically, in race, more specifically of the Gaelic culture that is testimony to ethnic fidelity through race, its underlying precondition.
In our own time it could be said that race has been set back and even besieged by class and, thus, by class-bound peoples whose allegiance is not to religion, as in the case fundamentally of the Catholic Irish, but to science, and therefore to that empirical objectivity which follows from an alpha-oriented disposition ruled, through females of a certain stamp, by the principle of class, not least in Hollywood-esque terms, which can only oppose ‘racism’, or racial selectivity, in its occupational exploitation of gender.
In such fashion are the gender-conscious and sexually active ‘faithful’ transfixed between the horns of a state-hegemonic axial dilemma which continues to war on them from the polar standpoints of class and occupation, meaning in the latter case profession, to the detriment of religious deliverance to an ethnically-conditioned culture attuned to the necessity of racial fidelity and, one might say, probity.
Unfortunately for the people concerned, who are in a natural sense ‘the People’, especially when Catholic or, more usually these days, lapsed Catholic, the old order of religious deliverance is inadequate to the task of delivering them from their worldly dilemma, which is why it must be overhauled, in countries like Ireland, by a new order of religion whose revolutionary nature will be up to the challenge and able, in the long term, to provide more ‘spiritual sustenance’, so to speak, than was ever possible before, i.e., in relation to the Catholic tradition.
For me, there is only one solution – namely, Social Theocracy about which I have written at great length (see the best part of my published oeuvre).